Death is coming

The closer death creeps up upon me the less I am able to understand the reasons for life or living.

Yes I have experienced a close family member dying and unlike television it takes decades to handle such a thing. To think I am going to put my family through such a thing when I finally leave is more horrific to me than the thought of death itself.

My life was and is still a learning experience but when all said and done what am I to do with all this accumulated learning over my lifetime if I just die. There is no logic or reason to this.

Long ago I became aware that the God story that is sold to the majority is just a nice story to give mankind with a message of a basic layout of how nice life could be if everyone followed these ideas. Not many in life do and if one thinks about it the good and evil structures actually depend on each other. The good that can be experienced in life is only understood as good when there is it's opposite to compare it to. This is not rocket science only common sense in reality. I am not saying we need to experience bad but understanding in it is needed to appreciate the great things many of us can have in our lives. From birth to death there are many ways mankind helps his fellow man. How many ways can you help?


Sunday, September 18, 2011

The Essential Philosophy of Aristippus of Cyrene

By David Von Walland


Life and Context

Aristippus was born in Cyrene of Northern Africa. He lived from about 435 to 356 B.C.E. At some time during his life, he migrated to Athens for the Olympic games and later studied Philosophy.

Most intellectuals speculate that he was a disciple of Socrates. Like other intellectuals of his era, his doctrine emphasizes ethics, especially on the purpose of life. For Aristippus of Cyrene, humans ought to seek pleasure as the fundamental human end, or telos.

Sources

We ascertain a lot about Aristippus in The Lives of the Eminent Philosophers by Diogenes Laërtius. Additional sources include Aristotle’s Metaphysics and Rhetoric, Plato’s Phaedo and Memorabilia, and Horace’s Epistles.

Aristippus’ grandson, bearing the same name, taught some years later. In several cases, one may have a hard time in deciphering between the grandfather’s and grandson’s works.

Basic Philosophy

As noted above, Aristippus’ philosophy mainly highlights ethical ends, as in, “What is the fundamental purpose of human life?” To Aristippus, pleasure was the fundamental goal of human life.

Since pleasure is a linchpin to his thought, scholars tag his work as “hedonism.” The scholar contended that each and every human ought to act in the present in order to attain pleasure, so as not to make faults, cause distress, or otherwise unsettle anything that might thwart one’s quest for pleasure sometime down the road.

Moreover, Aristippus maintained an ill-famed reputation for sensual activity and additional revelry. While many condemned his tenacious desire for pleasure, he once said, “it is not abstinence from pleasures that is best, but mastery over them without ever being worsted.”

He believed this so far as to ignore almost every societal convention held in his era. He contended that while the usual cause to obtain pleasure was dependent on something else, as in a guy's reaction to a seductive lady, making a clear-minded, conscientious decision to chase please from the beginning achieved oneself an ethical freedom.

Influence

Most intellectuals describe Aristippus as the conceiver of the Cyreanic school of Philosophy. They eventually established in more significant detail a philosophy oriented towards ends of pleasure. Aristippus and his disciples' work had great effect on following skeptics, including Epicurus.




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