Death is coming

The closer death creeps up upon me the less I am able to understand the reasons for life or living.

Yes I have experienced a close family member dying and unlike television it takes decades to handle such a thing. To think I am going to put my family through such a thing when I finally leave is more horrific to me than the thought of death itself.

My life was and is still a learning experience but when all said and done what am I to do with all this accumulated learning over my lifetime if I just die. There is no logic or reason to this.

Long ago I became aware that the God story that is sold to the majority is just a nice story to give mankind with a message of a basic layout of how nice life could be if everyone followed these ideas. Not many in life do and if one thinks about it the good and evil structures actually depend on each other. The good that can be experienced in life is only understood as good when there is it's opposite to compare it to. This is not rocket science only common sense in reality. I am not saying we need to experience bad but understanding in it is needed to appreciate the great things many of us can have in our lives. From birth to death there are many ways mankind helps his fellow man. How many ways can you help?


Saturday, February 9, 2013

Some Interesting Things About Buddhist Funeral Beliefs And Practices

By Tanya Hanes


Buddhism is around 2500 years old. Presently, it ranks fourth in terms of number of adherents. It is estimated that there are about 350 million Buddhists around the world. China is noted to have the largest Buddhist population. Unlike several religions that focus on humanity's relationship with God, Buddhism focuses on man's journey for an in-depth understanding of life.

This religion, however, is no different from other religions in that it also has its own sets of beliefs and practices when it comes to matters like deaths. Below are some of the different interesting funeral practices and traditions observed by the various schools of Buddhism.

A lot of Buddhist schools adhere to cremation as the correct body disposal method. Cremation generally signifies the release of the soul of the departed from bondage. This method also prevents attachment to the dead which is seen to be a huge hindrance for the deceased individual's soul to seek new life.

Meanwhile, with regards to the cleaning and dressing of the body, Buddhist tradition urges family members of the deceased to attend to these tasks. The main reason behind this is to ensure that the body is treated with respect and handled with utmost care.

[[These days, though, with the presence of funeral companies that are aware of Buddhist funeral customs and traditions, some families, especially those in Singapore, entrust these concerns to their chosen Funeral services Singapore provider. Basically, what the deceased individual's family does is meet with the funeral director Singapore memorial company has and discuss what they like to happen. From there, the funeral director takes the lead role in organising the funeral.]]

In the Theravada tradition, on funeral day, a white cloth, called a Mataka Vastra, is draped on the coffin by monks. Relatives also participate in blessing their departed by pouring water from a tiny jug into a dish. This practice, which is called Pansakula, is believed to be an act of transferring merit to the departed. After the cremation, alms-giving happens in the funeral home where pumpkin, believed to be excellent for the grieving heart, and salted fish, said to replenish salts lost due to crying, are served.

These are just some of the many funeral beliefs and practices in the Buddhist faith. While there may be variations or differences in practices among the different schools, Buddhist leaders are on the exact same page when it comes to teaching their followers to focus on having funerals that are solemn and not extravagant.




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