Death is coming

The closer death creeps up upon me the less I am able to understand the reasons for life or living.

Yes I have experienced a close family member dying and unlike television it takes decades to handle such a thing. To think I am going to put my family through such a thing when I finally leave is more horrific to me than the thought of death itself.

My life was and is still a learning experience but when all said and done what am I to do with all this accumulated learning over my lifetime if I just die. There is no logic or reason to this.

Long ago I became aware that the God story that is sold to the majority is just a nice story to give mankind with a message of a basic layout of how nice life could be if everyone followed these ideas. Not many in life do and if one thinks about it the good and evil structures actually depend on each other. The good that can be experienced in life is only understood as good when there is it's opposite to compare it to. This is not rocket science only common sense in reality. I am not saying we need to experience bad but understanding in it is needed to appreciate the great things many of us can have in our lives. From birth to death there are many ways mankind helps his fellow man. How many ways can you help?


Saturday, June 26, 2010

Shroom: A Cultural History Of The Magic Mushroom

By Dr. Markho Rafael

Anyone interested in magic mushrooms needs to read the 2006 book by Andy Letcher titled "Shroom: A Cultural History of the Magic Mushroom." You may or may not like it, because the author does not pull his punches with existing theories on Shroom history. But even so, you need to read it!

Why? Because there is probably no other human alive besides Letcher that has read practically every piece of information ever published about magic mushrooms. And he has been good enough to put it together for us in a compact book of only 300 pages. (384 with reference section and index.)

Two major portions of Shroom are devoted to the Siberian use of the Fly Agaric for both recreational and spiritual purposes, and to Gordon Wasson's mid-century discovery of magic mushroom use in Mexico and subsequent popularization of Psilocybin mushrooms in the West.

Later on in the book, Letcher give a historic account of the immensely popular 'free festivals' in Britain during the late 1970's and early 80's. The no. 1 'drug' of choice at these festivals was wild-harvested magic mushrooms. Margaret Thatcher successfully put a stop to these festivals, thereby ending the second wave of magic mushroom use. The third and still ongoing wave of shroom popularity began when simple methods of cultivating Psilocybe mushrooms in large quantities were developed by American Terence McKenna.

My main reservation when it comes to this book is that Letcher, at least in the beginning, seems overly prone to side with the critics and skeptics of the many various theories of historic use of magic mushrooms.

E.g. he points out that the ancient petroglyphs in Tassili, Algeria, which many shroom enthusiasts are convinced depict shamans with magic mushroom, could potentially have several other interpretations. The reader is left with a sense that because there are other possible interpretations, therefore, the mushroom interpretation is wrong.

Letcher's critical analysis of the many theories on historic use of magic mushrooms would have been excellent if it had been balanced in terms of pros and cons, which it is not.

This lack of balance is especially blatant when one realizes that he uses the reality of a changing environment and flora as an argument against the possible use of magic mushrooms by Druids in a heavily forested ancient Britain even though it grows abundantly in British pastures today, while simultaneously arguing that the Fly agaric could not have been used in ancient Egypt because no Fly agaric related mushroom grows there today.

In all fairness, though, Letcher does get more balanced in his presentation of different viewpoints towards the end of the book, acknowledging several times that there is no objective way to be sure which of the opposing claims are valid. He deserves kudos for that.

All in all, this book must surely be the most thorough and comprehensive account ever written on the history of magic mushrooms; in particular the more recent part of that history, relating to the past one hundred years or so.

In addition to magic mushrooms, Shroom is also an account of the history of psychedelics in general. Large portions of the book tell the stories of Aldous Huxley and mescaline, Timothy Leary and LSD, and the more recent use of ecstasy at rave fests.

So notwithstanding my reservations against Letcher's slightly unbalanced presentation in the first half of the book, I really do think that anyone with a serious interest in magic mushrooms needs to read Shroom. There is no other book like it out there, I'm sure.

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The Orthodox Values In Memorial Service

By Tom Tree

Traditional funeral services are important to most families. The ethnic traditions in funeral service - East European family-Orthodox practiced by families is no different. Their religion is known as eastern orthodox and is an off shoot of Catholicism. Their funeral practices are very similar to those of the Catholic faith.

In eastern European families cremation is a big no. They believe that they should be returned to the earth. Bodies are dealt with by being put into a coffin and then buried into the earth. This is normally accompanied by a grave side service and mourners throwing some dirt on the coffin once it is in the grave.

Organ donation on the other hand is all right. It goes under helping people out even in death. In order to be an organ donor an eastern European would need to fill out an organ donor card in the presence of at least one witness. It is believed that the practice of helping others out in this way is referenced in the bible.

Several prayers are said over the dying and the dead in this religion. These prayers are to get the soul to depart the body to continue its journey. These are ordinarily accompanied by a vigil and a viewing. They prepare for death when someone is terminally ill rather than waiting until after they are gone.

A funeral is held as is a wake. They have the funeral at a church, the wake at the home, and a small service that is graveside. Normally crosses, flowers and other gifts are given to the deceased's family members. Not giving a gift at this time is considered extremely rude and gifts of white flowers are especially good.

If you are planning a funeral for someone who is Eastern Orthodox you should speak with the church on exact needs. They will be happy to speak with you and you do not want to do anything that will offend anyone especially at this trying time. It is important to observe all of the important practices when dealing with mourning relatives.

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