Today, the term "Celtic spirituality" is an umbrella term, an ambiguous magical term embraced by adherents of a variety of spiritual traditions. There are Celtic Reconstructionists, who attempt to reenact as closely as possible the ancient religious practices of the Celts, neodruid orders who embrace the romantic ideal of the druid as learned scholar and wise religious teacher.
There was no division between the sacred and the secular. There was spiritual equality of women and men. Church structure was relational and familial in nature rather than territorial or traditionally hierarchical. Celtic Christians were very missionary minded. They had a more optimistic view of man than did the Roman Catholics. They believed God was both immanent and transcendent. There was a strong emphasis on the Trinity and Incarnation. They believed that all life is sacramental; they affirmed the Presence of God in even the smallest of everyday tasks. The Celtic Church was much less authoritarian than the Roman Catholic Church.
They had a preference for rural life. They were close to nature and God's creatures. They loved poetry, music, and art. They were passionate about peace and justice. They included animals, crops, seasons, elements, and the stars in their understanding of God's providence and plan. They were content in simplicity. They valued family loyalty.
Pagan Celtic Spirituality understood that all of existence has a cyclic nature, and that there is a direct continuity between the material world and the otherworld. Druidic teachings, that have come down to us through Welsh tradition, recognized that there is an unseen world that interpenetrates and affects the visible world. Things are just not what they seem.
These principles, practices, and ideas inspire and inform many ideologies today, and the nature of interpersonal matters described above-such as equality and mutual respect among women and men, a commitment to peace and justice, enduring loyalty to family and friends, and spiritual openness-are fine principles to apply in this day and age as well, especially when forming the foundation of a loving, lasting relationship.
There was no division between the sacred and the secular. There was spiritual equality of women and men. Church structure was relational and familial in nature rather than territorial or traditionally hierarchical. Celtic Christians were very missionary minded. They had a more optimistic view of man than did the Roman Catholics. They believed God was both immanent and transcendent. There was a strong emphasis on the Trinity and Incarnation. They believed that all life is sacramental; they affirmed the Presence of God in even the smallest of everyday tasks. The Celtic Church was much less authoritarian than the Roman Catholic Church.
They had a preference for rural life. They were close to nature and God's creatures. They loved poetry, music, and art. They were passionate about peace and justice. They included animals, crops, seasons, elements, and the stars in their understanding of God's providence and plan. They were content in simplicity. They valued family loyalty.
Pagan Celtic Spirituality understood that all of existence has a cyclic nature, and that there is a direct continuity between the material world and the otherworld. Druidic teachings, that have come down to us through Welsh tradition, recognized that there is an unseen world that interpenetrates and affects the visible world. Things are just not what they seem.
These principles, practices, and ideas inspire and inform many ideologies today, and the nature of interpersonal matters described above-such as equality and mutual respect among women and men, a commitment to peace and justice, enduring loyalty to family and friends, and spiritual openness-are fine principles to apply in this day and age as well, especially when forming the foundation of a loving, lasting relationship.
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