Death is coming

The closer death creeps up upon me the less I am able to understand the reasons for life or living.

Yes I have experienced a close family member dying and unlike television it takes decades to handle such a thing. To think I am going to put my family through such a thing when I finally leave is more horrific to me than the thought of death itself.

My life was and is still a learning experience but when all said and done what am I to do with all this accumulated learning over my lifetime if I just die. There is no logic or reason to this.

Long ago I became aware that the God story that is sold to the majority is just a nice story to give mankind with a message of a basic layout of how nice life could be if everyone followed these ideas. Not many in life do and if one thinks about it the good and evil structures actually depend on each other. The good that can be experienced in life is only understood as good when there is it's opposite to compare it to. This is not rocket science only common sense in reality. I am not saying we need to experience bad but understanding in it is needed to appreciate the great things many of us can have in our lives. From birth to death there are many ways mankind helps his fellow man. How many ways can you help?


Monday, August 8, 2011

Spiritual Counseling - Symptoms of Kundalini Syndrome

By Jason Lincoln Jeffers


The ancient Sanskrit word for "vital energy" is prana. It begins to be unleashed into the body from the portal of the root chakra during a Kundalini awakening. Prior to this, the Kundalini remains dormant and coiled precisely three and one half times around the base of the spine. Accompanying the release of the prana, dramatic shifts in consciousness and psychological upheavals will occur in the initiate. A wide array of symptoms are associated with a Kundalini awakening. This is known as "Kundalini syndrome."

The process of a Kundalini awakening/syndrome can vary, depending on the evolutionary requirement of the initiate. Some have very intense physical symptoms, while others experience mainly emotional or psychological symptoms. But nearly all experience a certain degree of all three. It's as if the job of the pranic energy is to transform the mental, emotional, and physical bodies, with unresolved, repressed, and unattended physical and/or emotional conditions bubbling up to the surface for resolution and release.

Prana is the intense energy that moves throughout the body and clears out physiological blocks. As this occurs, an initiate may experience intense involuntary, jerking movements of various parts of the body, including shaking, vibrations, spasms, trembling, contractions, and muscles cramps. As deeply held blockages to the smooth flow of pranic energy dissolve, the initiate may re-access memories and emotions associated with prior trauma and injury.

Yogic postures or hand gestures (mudras) are also commonly performed among initiates without any prior knowledge of them. Similarly, they may speak or channel Sanskrit words or sounds, or have an awareness of inner music or sound, mantras, chants, or tones. Breathing patterns often shit from the lungs to the abdomen and dramatically increase or decrease in rate. Sometimes breathing stops altogether for long periods of time without any ramifications.

Toxins are released because of the unblocking of marma points throughout the body caused by the intense movement of pranic energy. Symptoms may include heart or cardiovascular problems, gastrointestinal or nervous system disturbances. Sensations of the skin burning or heating up in specific areas, alternating with other ares of the body becoming chilled and/or freezing are also common symptoms of a Kundalini awakening. This is indicative of the cold/hot, female/male, yin/yang, polarity purification of the ida/pingala nadi pathways.

Other symptoms of the pranic energy surging through the body include hyperactivity or lethargy, great variations in sexual desire, and even spontaneous orgasm. Kundalini syndrome symptoms can be erratic, may come and go without provocation or warning, and are generally unresponsive to medical treatment.




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