Death is coming

The closer death creeps up upon me the less I am able to understand the reasons for life or living.

Yes I have experienced a close family member dying and unlike television it takes decades to handle such a thing. To think I am going to put my family through such a thing when I finally leave is more horrific to me than the thought of death itself.

My life was and is still a learning experience but when all said and done what am I to do with all this accumulated learning over my lifetime if I just die. There is no logic or reason to this.

Long ago I became aware that the God story that is sold to the majority is just a nice story to give mankind with a message of a basic layout of how nice life could be if everyone followed these ideas. Not many in life do and if one thinks about it the good and evil structures actually depend on each other. The good that can be experienced in life is only understood as good when there is it's opposite to compare it to. This is not rocket science only common sense in reality. I am not saying we need to experience bad but understanding in it is needed to appreciate the great things many of us can have in our lives. From birth to death there are many ways mankind helps his fellow man. How many ways can you help?


Tuesday, April 12, 2011

Psalmody Versus Uninspired Hymns: Biblical Orthodoxy In Opposition To Heretical Influences

By Dr. Reg Barrow


In the early years of the church it is unlikely that uninspired songs were sung in public worship, although inspired Bible songs from outside of the Psalms may have been sung. But even if uninspired songs had been publicly used in worship during periods of decline and apostasy, that is not a good reason for people to consider such songs to be lawful and to write and sing them now.

This is not to mention that most (or possibly even all) of the modern uninspired hymns are unbalanced and full (to a greater or lesser degree) of heretical statements.

This situation is not surprising because the hymn writers often held to various heresies themselves. Wesley was an Arminian and Isaac Watts denied the doctrine of the Trinity. Many hymns were written by Roman Catholics, Universalists as well as various other heterodox persons.

When Isaac Watts was subverting Reformation exclusive Psalmody with his "Imitations of David's Psalms" his stated purpose was to make David a Christian. He also said that there are words in the Psalms which ought never to be found on the lips of a Christian (information on Watts gleaned from a letter by Jim Dodson).

While the Apostles and the Lord Himself (while He walked the earth) saw no need to add to God's already existing hymnal (i.e. the Psalter), modern hymn-mongers fear not to compose their own ditties for public worship.

Doesn't it seem remarkable that it is always the adherents of heterodox beliefs--Bardesanes (third century Syrian Gnostic), Arius (d. 336 A.D.), the Donatists (at the time of Augustine), the Anabaptists (during the Reformation), Wesley, Watts, and similar people of our day--who want to add to the songs God has provided?

What is the reason that explains why there was opposition to the introduction of uninspired hymns by these ecclesiastical authorities: the Council of Laodicea (about 360 A.D.), the Council of Chalcedon (451 A.D.), and the Calvinistic Reformers (and their creeds)?

Were the most orthodox defenders of the church *always* wrong on this question and the heretics and the compromised *always* right? (This article has been adapted from "Saul in the Cave of Adullam" by Reg Barrow.)




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